בִּלְעָם

𐤁𐤋𐤏𐤌

Bileam

H1109 noun

SILEX Entry

Root בעלם uncertain, possibly 'not of the people' if derived from בַּל + עַם; more likely a personal name with uncertain etymology

Definition

Bilʻâm is used as a personal name, most notably referring to a diviner or seer from beyond the Euphrates engaged by Moabite and Midianite leaders in opposition to the Israelites (Numbers 22–24). In another instance, it appears as a place name in northern Israel (Joshua 13:17). The primary lexical meaning is simply the proper noun—either a personal or place designation. Semantic range: as a personal name designating a foreign figure of divination, as a toponym for a settlement in the Transjordanian region.

Semantic Range

personal name for a non-Israelite diviner or seer, place name in northern Transjordan; proper noun designating a specific foreign figure, rarely a geographic site

Root / Etymology

The name is often analyzed as a compound of בַּל (bal, possibly meaning 'not' or 'without') and עַם (ʻam, 'people' or 'kin group'), yielding a suggested meaning such as 'not of the people' or 'foreign to the people.' This etymology is debated and not universally accepted; the name's true meaning is uncertain. It is not a transparent compound in biblical Hebrew, and comparative Semitic onomastics suggests that it may be a non-Israelite or West Semitic hypocoristic (shortened theophoric) name. Etymology uncertain.

Historical & Contextual Notes

Bilʻâm is primarily known in biblical narrative as a Mesopotamian (specifically, from Pethor by the Euphrates) seer or diviner employed by Balak, king of Moab, to curse the Israelites during their approach to Canaan (Numbers 22–24; only called 'son of Beor'). Later biblical and postbiblical tradition treated him as a paradigmatic outsider and opponent of Israelite interests. The Deir Alla inscription (from Transjordan, ca. 8th c. BCE) mentions a prophet named 'Balaam son of Beor,' similarly depicted as a visionary figure, which suggests an enduring cross-cultural reputation. The place name (Joshua 13:17) refers to a town in the territory historically given to the tribe of Gad; sometimes rendered as 'Bileam' in later English translations, but this transliteration may obscure the connection to the personal name. The English 'Balaam' is a Hellenized form; it does not reflect the nuances or possible etymological meaning in Hebrew. The figure is never described as Israelite, Judahite, or Judean; contextual evidence always presents him as an outsider interacting with Israelites. Later usage in postbiblical literature develops pejorative connotations, but in the biblical context the emphasis lies on his outsider status, divinatory power, and ambiguous relationship to deity and Israel.

Original Strong's Gloss (1890)

probably from בַּל and עַם; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine; Balaam, Bileam.

Bantu Hebrew

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Root Family

בעלם (b-ʿ-l-m) — uncertain; possibly "not of the people"; personal name of debated meaning

Word Forms

4 distinct forms

SIDANCE Surface Transliteration Morphology Common SIBI-P1 Occurrences
H1109-01 בִּלְעָ֣ם bileam HNp Balaam Bilam 52
H1109-02 לְ/בִלְעָם֙ levileam HR/Np to Balaam to Bilam 4
H1109-04 בִלְעָם֒ vileam HNp Balaam Bilam 4
H1109-03 וּ/בִלְעָ֛ם uvileam HC/Np and Balaam and Bilʿam 1

Occurrences in Scripture

61 total occurrences

SIDANCE Reference Word Transliteration Morphology Common SIBI-P1
H1109-01 Numbers 22:5 בִּלְעָ֣ם bileam HNp Balaam Bilam
H1109-01 Numbers 22:7 בִּלְעָ֔ם bileam HNp Balaam Bilam
H1109-01 Numbers 22:8 בִּלְעָֽם bileam HNp Balaam Bilam
H1109-01 Numbers 22:9 בִּלְעָ֑ם bileam HNp Balaam Bilam
H1109-01 Numbers 22:10 בִּלְעָ֖ם bileam HNp Balaam Bilam
H1109-01 Numbers 22:12 בִּלְעָ֔ם bileam HNp Balaam Bilam
H1109-01 Numbers 22:13 בִּלְעָם֙ bileam HNp Balaam Bilam
H1109-01 Numbers 22:14 בִּלְעָ֖ם bileam HNp Balaam Bilam
H1109-01 Numbers 22:16 בִּלְעָ֑ם bileam HNp Balaam Bilam
H1109-01 Numbers 22:18 בִּלְעָ֗ם bileam HNp Balaam Bilam