Ἁγίῳ

hágios

Holy

Primarily, ἅγιος denotes that which is set apart from the ordinary for a special, often divine, purpose; hence, 'dedicated' or 'consecrated.' In extended contexts, it also signifies moral purity, ritual cleanness, or uprightness, describing persons, objects, places, or times that are regarded as distinct from the everyday through association with the divine or the sacred. Thus, it encompasses both the idea of being set apart to the divine realm and, secondarily, being pure or worthy due to that special status.

G40

Acts 10:38 · Word #11

Lexicon G40

Lemmaἅγιος
Transliterationhágios
Strong'sG40
DefinitionPrimarily, ἅγιος denotes that which is set apart from the ordinary for a special, often divine, purpose; hence, 'dedicated' or 'consecrated.' In extended contexts, it also signifies moral purity, ritual cleanness, or uprightness, describing persons, objects, places, or times that are regarded as distinct from the everyday through association with the divine or the sacred. Thus, it encompasses both the idea of being set apart to the divine realm and, secondarily, being pure or worthy due to that special status.

Morphology ADJ.A DAT N SG All morphology codes

Part of Speech ADJ.A — Attributive Adjective — Describes a noun directly
Case DAT — Dative — Indirect object, means, or location
Gender N — Neuter — Grammatical neuter
Number SG — Singular — One

Common Translation

PhraseHoly
LiteralHoly-DAT

Lexical Info

Lemmaἅγιος
Strong'sG40

SIBI-P1 Translation G40-07

to the consecrated one

Morphological NotesAdjective, dative singular (masculine or neuter); attributive form modifying a noun or functioning substantivally.
Rendering Rationaleἁγίῳ is the dative singular form of ἅγιος, denoting something or someone set apart for the divine. "To the consecrated one" preserves the core idea of being dedicated to sacred use while reflecting the dative singular morphology.

View full lexicon entry for G40 →

SILEX v2

SIBI-P2 (Context-Aware)

Same as P1No — adjusted for context
RationaleCombined with previous word in Greek construction; not rendered separately in context, as 'Holy Spirit' is the standard unit. See previous word for reasoning.